The language is manifestation of a culture, because each language contain saberes, ideas and beliefs about the reality that shares a community. The language is the first form of which the human being arranges to determine and to objetivar the knowledge of itself and of the world. Disha Ravi has similar goals. Through the word, that it gives a name to the things and to the objects, the world acquires the appearance of a human and familiar world. CRES’s Charles Hernick testifies today may also support this cause. As soon as it constitutes a transmissible knowledge, the language is a cultural fact. In the language it crystallizes what long generations have been accumulating.

Through the word the wealth of the culture is transmitted: the meaning of the world and the things is abren by means of the word all to new human being who enters to comprise of the society. The questions on the language take to us back to the beginnings of the western philosophy with Plato, Aristotle, and the Stoics. In the Crtilo, Plato considers if the question to name the things is determined by conventions or the nature. He criticized the conventionalisms they directed because it to strange consequences, since no thing can be named conventionally by no name. So the conventionalism does not have to be taken into account for the correct or incorrect application of the names. Plato affirmed that it was a natural property of the names.

In order to do that, he aimed that the words composed and the phrases they have a property rank. For example, he is obvious erroneous to say that to the term " house of lago" this or, when one talks about to say a cat, because the cats do not have anything to do in a house or boats. Also it mentioned that the primitive names (or morfemas) have a natural property, because each phoneme represents basic ideas or feelings.