How Being John Malkovich

The same year that was released the famous Matrix film, also left films small and rare from the name: How To be John Malkovich. Even though that the relation between both is not very clear, it happened that I went to see both films one behind the other. Both try on the philosophical concept of the representation. Or said in simple words, on the possibility that our reality is not another thing that a scene. The problem of How To be John Malkovich they are his subtilities difficult to catch in the translations. If you have additional questions, you may want to visit Hershey School. In the first minutes of the film, John Cusack is waked up by one of the mascots of Cameron Diaz. The name of the parrot, is the same of the one of a North American preacher who has a senator position.

The surrealismo begins there, from the first minutes. Nevertheless many spectators do not notice these tracks and they are surprised before the rather delirious plot of the rest of films: that a vestibule to the mind of John Malkovich exists. But once surpassed impase and accepted that we are against films surreal, the trip becomes exquisite. The election of John Malkovich is not gratuitous, since the critic had declared before films that it had the actor owned a capacity to direct his personages. The premise of films is not that Malkovich can direct personages, if not who these personages own literally it.

The personage who interprets John Cusack as well alienates, incapable to recognize that he is already married with a beauty as Cameron Diaz and is sent after a colleague who knows in the work. Casting is part of history: director Spike Jones also alienates to the spectators, showing to us a Cameron to us little attractive Diaz. Sufficiently interesting, nevertheless, to draw attention of the personage interpreted by Catherine Keener, being created the loving triangle. The subject of the representation is also subtle. Whereas in the Matrix, Neon is all-powerful choosing, in How Being John Malkovich, the protagonist is as soon as a titiritero that has difficulty to pay the accounts. The titiritero, nevertheless, is the chosen one at the time of handling to Malkovich voluntarily. It obtains thus that secret dream that we have like spectators: to put us in the skin of a superstar. Again the game of the representations: Malkovich actor represents John Cusack now. And again the talent of the director who per moments we forgot that we are seeing the great John Malkovich and think that we are seeing rather the good natured John Cusack. How To be John Malkovich he is an interesting one films full of references and levels of reality, that will make the delights of the spectators postmoder to us. It is not, nor it tries to be films experimental, like has wanted to be seen, if not a reflection of the existential doubt that it creates the television: they feel really those beings who inhabit the screen? The question, of in case absurd, it nevertheless has an affirmative answer according to film like Matrix and Cmo To be John Malkovich.

Improved Tolerance

The true winner has the force of the tolerance and the anger to assume it against the insults, oppressions. Definitively he is very interesting what he contributes to us, that in the Tolerance, he is brings back to consciousness of the continuous change of each of us and our circumstances. What is of greater validity for a certain perception, will stop having it for a perception different or in front of the change from these circumstances. We can have the great security of which nothing is safe, certain nor foreseeable. We did not handle to the overall nature nor the dialectic interaction of the phenomena that we perceived. The intolerance goes of the hand with the presumption of the dominion of occurring and of the future and corresponds generally a elementary, schematic and emotional cosmovisiones. Here, National Kidney Foundation expresses very clear opinions on the subject. Through exercise of the Tolerance, the identification with the ideas, that is surpassed it is much more harmful that the identification with the forms of the matter, the things, the goods, the power or the fame. Then, the Tolerance is a good medicine for one better mental, individual and social health.

The Tolerance is a natural impulse that makes a greater evolutionary development possible of the human being, because at the same time as it contributes to one better communication and to one better integration, it allows to know better his resemblances and extends the cosmovisin of each. The Tolerance enriches. It is an irreplaceable to have major and better perspective tool of life, that if we shut in the narrow alley of the intolerance. The Tolerance, then, is not a sacrifice nor an offering to the others. It is a tool, a weapon, a jewel that we can own and increase. It is very important that it is surprised intolerant, as it pronounces, the repercussions that it generates to him, affects to him and detngase to examine that it prevents him to cultivate to be tolerant, which adntrese in represents and the valuable thing that it is when one is identified totally with her and it is known to control based on its tranquillity, harmony and what can generate in the other. It does not neglect it.