It was believed that, having heard his voice, the man dies of fright. Ivabo-soingarabe – "the one who looks through the mountains, plotting evil people. In the guise of man-eating bear appear Tsurikanda-kamuy ("very severe", his other name – Nupurikesunguru, ie, "a creature that lives at the foot of the mountains") and Ivaesanguru ("the one who came down from the mountains"). More information is housed here: Dana-Farber Breast Tumor Immunology Laboratory. Ivarasambe ("that which comes down on the grass growing on the slopes ") were represented in the guise of an animal the size of a fox or a dog with a black body, long ears and two long teeth sticking out of his mouth. Among other evil mountain deities known for having the appearance of birds Ivaetistis ("the one who cries in the mountains"), which takes various guises Ivakosinpuk ("mountain Werewolf"), "Mountain pine marten" Ivahoinu, Ivasaraush (the one that has a tail of the rocky grass), mountain hare huge Ivaisepo and etc.
In some cases, it was assumed that the power embodied in the evil deity, may be directed at enemies of man (demon, angry bear, etc.). For example, if the hunter in danger of being killed by a bear, called "Poultry underground" Toipokunchiri, the attack of wild animals – Toikun-rariguru and Toikunrarimat ("the one and the one that rest on the ground"). According to the views of the Ainu, the evil deity also control winds (Ikamenashrera – (Upasruyambevepuk), showers (Aptoruyasibevenuk), storms (Ruyasibenitnep). Referred to the deity by no means exhaust the Ainu pantheon. Deities, the most ancient, with the help of which were created by fire and the first man considered trees. Some of them (eg, alder, elm), in contrast to the willow seemed malicious. Special deities presented and koropok-guru ("creatures living at the bottom). In the myths they have the image of dwarfs and live in dugouts. It was believed that koropok guru lived on earth before the onset of the Ainu, it is their Ainu women have borrowed the custom of tattooing the face.