Methodists

He is through this problematic one, that the researcher has the chance to portray in its research, the conflituosas relations that the religions had not only played and play ones with the others in Brazil, but in the world. Still in the Brazilian present time, the main enemies of the catolicismo are the espritas protestants and. In such a way, he would be excellent to argue, as for example, the common and uncommon points that the protestant denominations have with the catolicismo, espiritismo and even between same them in the country and vice versa. The after-graduation in guideline stimulates in them to carry through a research of religious matrix, not ready, made and finished, but opened for new interrogations, and the religious phenomenon does not have separately to be analyzed of the questions politics, economic and social of one determined society. In the studies centered in the religious questions, also I had access information concerning the history of the education in Brazil, therefore the history of Brazilian education cannot be separate of the religion, mainly around the catolicismo and protestantismo. They are two religious movements that had arrived if to detach in such a way in Brazil for the foundation of schools of informal and formal education. The history of the education in Brazil initiated in century XV with the Jesuits.

A traditional education is mentioned to it where the Jesuit vision of the age always faced as absolute truth in accordance with the principles of the catolicismo. This truth was on the mind of those where the same ones if had considered to educate, as for example, the aboriginals and blacks. The education of this time was on with the economic proposals and politics of the colonial period, that is, when Brazil still was colony of Portugal. From century XVII the Brazilian education was influenced by the European leaders who were educators of protestant influence. The objective age ‘ ‘ the art to teach to everything todos’ ‘.

When observing this landmark where the protestant churches and catholics had been involved with the process of education in Brazil, becomes indispensable to study the educational process of the churches of our interest of research. Being that, the implantations of religious schools catholics and protestants, as the baptists, presbiterianas, Methodists, among others, were not only for enabling people to the work market, but to convert them, as the belief of its churches. The course of after-graduation in prominence, is not only atrelado in guiding in them for the writing of the research of our interest, but if it worries in our professional qualification, thus in stimulating to deal with the new transformations that the education faced and is faced in the present time in relation to education and learning. Also, the cited course longs for to not only enable a professor, but a researcher at the same time prepared to deal with the new transformations that had occurred and occur in the religions that are gifts in the history of the humanity. The professor when assimilating all these knowledge, never must keep for itself, therefore the same it must even though pass to the pupils and to all the pertaining to school community as a great experience of success, that it deserves to be enjoyed by all those that had not yet had the chance to carry through studies centered in the religions.

Umbanda Law

It then informed that these espritos sofredores are left in our field medinicos, for these ' ' hunters of souls perdidas' ' whose mission is to authorize to these rescued espritos a way to retake its evolutions. 3 This classroom of espritos sofredores that are rescued in the Umbanda, is espritos that had fallen in the darknesses of ignorance and had expanded still more the negative there that brought in itself, such as the hatred, the lewdness etc. That had taken them the interminable falls. Nieman Foundation has similar goals. To put in one definitive moment that these espritos exceed all the limits taxes for the Law Biggest, this same Law the lintel, purificando them through pain, therefore using of this last resource the Divine Law only annuls to the negative action of this fallen spirit and through pure pain this fallen spirit, now return its face for God and clama for pardon to the all its committed errors, and already deeply sorry, its I only summon vibrates two things that are: pain and the hope of some form to make the good and to serve God helping its next one. 4 the Law Biggest uses of one of its agents in the darknesses, to remember to this fallen spirit that are of the charity do not have salvation, and these agents in the darknesses the service of the Law (Exus Guardies) know accurately as to interrupt the accented fall of these espritos, using of necessary ways for she transforms them into true ' ' anjos' ' wanting to leave fastest possible the darknesses to make the good to its fellow creature. 5 After these espritos fallen in the darknesses to be purificados of its negativismos, them are added in the magnetic field of one mdium Umbandista or in the magnetic field of some Umbandista temple and they are cured there and regenerated, receiving the light from the white flame of the candles that almost cure and regenerate its espritos that instantaneously and already cured they are directed to its place of merit, where from retake the way straight of the evolution there.

Spiritual Plan

How many and how many and how many times we do not receive communications from irmozinhos of the Plan Spiritual, either for the psicofonia, the psicografia or any another method, messages these that contrarily what we think if incase very well for we ourselves and do not stop the others. How many times, in the function of orienting interviewers/we do not come across in them with internal situations, conflicts and problems of other brothers who are very similar to ours? How many is not the lectures where the subject to be presented by we ourselves is not incased perfectly to our proper necessity of learning? Thus it is the Esprita House, a study place and of learning to all its freqentadores, are they attended or entrepreneurs of the House. As all organization of people, the Esprita House demands organization (forgive for the redundancy in the words), but this organization must aim at the good functioning, the otimizao of the internal processes of the House, the excellent form of work and achievement of the objectives of the House simply. The primordial function, the focus, the main concern of the entrepreneur of the Esprita House is to serve. in serving how much we are not assisted, guided and attended for the Plan Biggest? Relationship fraterno and integral application of the love taught for the Christ, love this that it brings in its chemical formula elements such as respect, dignity, loyalty, goodness, complicity, understanding, generosity, agreement, charity etc. the Esprita House does not consist, therefore, in appropriate place to the personal preferences and friendships it criticizes, it, the exacerbao of the egos, nor neither to the applauses. He is not local for ' ' employees of ms' ' , exactly because he does not possess them, being all the entrepreneurs who develop its activities without any legal bond with the House, ' ' simplesmente' ' for the desire to serve to the next one, nor neither for ' ' desligamentos' '.

The Campaign

I was fan of the Daniel still child, when vi a film on it, and what more called me attention were the fact of it to pray three times per day with the face come back toward the side of Jerusalem. Then, I decided that I would be for one complete hour in conjuncts in those nights of the campaign, to search the God and to see if he improved my life in all the areas, mainly the spiritual. In one of the conjunct nights, it strengtove while me for searching a direction and communion with God, something happened fast unexpected e. I had a vision lightning, with me exactly, as it was a drawing in a blank leaf. In the vision I was of foot, to the side of a seated pregnant woman in a chair. It lasted less of one second, but this gave pra to see everything. It left that me very curious.

I stopped to pray and I was repeating some times: – Who is this pregnant woman? – Who is this pregnant woman? It knows what it happened? God did not answer me. About three days later, I there was, of new, praying, and I had another vision. Of this time, I and the pregnant woman were in foot, next to a door, leaned in a green wall of a corridor. I stopped the conjunct again, repeating: ' ' of new this woman pregnant woman? But, after all of accounts, who she is this woman? ' '. God, of new, did not answer me. I was intrigued with those vises, because it had five years that I and my wife did not have confirmation of a pregnancy. The signals always were false alarms. All time that it needed to take some remedy for a severe inflammation in the throat, before made a test of pregnancy, these of pharmacy, and nothing.