Thus, in spite of, theoretically, execution and knowledge process is sufficient for the exhaustion of the jurisdictional activity, since, while first it defines the concrete desire of the law for the litigious situation and the second it makes that desire effective, the time that intermediate the proposal of a demand and the effective delivery of the jurisdictional trusteeship can take to the loss of goods, legal people, tests and relations that they are exactly the object of that trusteeship. (ALVIM, 1995) In this way the unique form to avoid that the trusteeship to be gives is merely paliativa and noneffective, that is to say, that happens that loss based on the time is that the precautionary process, characterized arises, in spite of not uniformly, like a tertium genus, whose function he is mainly instrumental, constituting itself, thus in an alternative route the ordinariedad and efficient half conceived to assure the accomplishment rights. During long time, two were the ways through which the doctrine saw the precautionary one: (i) jurisdictional protection of the appearance, possible trusteeship of straight subjective against a damage risk; and (II) the action for a provisional remedy is not a right of the part but as the State (created to preserve the jurisdictional function) the main process serves the trusteeship of the right and the precautionary one serves the trusteeship as the process. (ALVIM, 1995) The precautionary trusteeship, besides outstanding instrumentality arrives (and here it resides as we see, for many his distinguishing character with the anticipated trusteeship), owns other characteristics, of where we can emphasize: the provisional nature, the revogabilidad and the technical autonomy in relation to the too many processes. In addition, it owns two specific requirements for his concession, which are, potential damage that can come to undergo by virtue of decurso of the time the object of the main process to being protected (the call periculum in lives) and the plausibilidad of the substantial right claimed by the part that requests the concession of the trusteeship (fumus boni iuris). Original author and source of the article.
The courage recognizes, in the abyss of the astonishment. The space of the being I only interview, from whose illumination each being first returns what he is capable to be. But the being is not product of the thought for the being. The accurate thought if arrests solely calculates to it of the being and to this it serves exclusively. The result of the calculation with the being valley as enumervel. The calculating thought exactly submits to the order of everything to dominate from the logic of its thought procedure. Let us call basic thought that one whose thoughts not only calculate, but are determined by the other of the being.
This thought answers appeals to it the being while the man delivers its historial essence to the simplicity of the only necessity that not violent while it submits, but that creates the robbing where if designs in the freedom of the sacrifice. The sacrifice is dismissed of all violence because it is the waste of the essence of the man? what emanates of the abyss of the freedom? for the defense of the truth of the being the being. The originary thought is the echo of the favor of the being for which if it illuminates and it can be appropriate the only event: that he is being is. This echo is the reply human being to the word of the quiet voice of the being. The reply of the thought it is the origin of the word human being: word that first makes to appear the language as manifestation of the word in the words. The sacrifice can, without a doubt, be prepared served for acting and to produce in the sphere of the being, but never it can be for carried through it. Also the essential thought is one to act? protecting -there to be restored for the defense of the dignity of the being.
I never was popular nor never I had millions of good-looking to my feet, even because I am fit in the standard of beauty below of the average and I do not have car with particular driver pra to take me fifth o shopping, sunday the parents. This left never me frustrate. But if it has a thing it impresses that me is the success that I make with the velharada one. I do not know if old the things were very different, if depraved disfaradas sung compliments and were more usual and better received or if they are all a flock of old. What I know is that it does not have one I sing that I go where has some old stranger who comes to speak with me, that he does not free a compliment or worse: one sung supimpa well.
Ah, but the old ones are all thus. Not accurately. One of those slow creatures, weak and rheumatic already was one 10 minutes in the bus holding in my waist alleging that pra did not obtain to raise the arm to hold clearly in porra of the chair but in my waist that it obtained. – I can hold in you? I do not reach there on. – Clearly. (*** is f the face to be educated with strangers) -; D * I go to go down in next the stop one and to catch another one nibus*A my luck was that it went down soon. It knows those old sluggish ones that says that they cannot walk very, they wait stocking hour for a bus, go up 3 steps of it as if it was more easy than to walk and goes down a stop later? This age one of these.
It found little? Still it finds that this was an isolated case? There another one goes. I was coming back pra bus house one more time, when the unfortunate person stops in an avenue and enters one 50 people of a time alone. I, seated in one of those chairs destined to the aged ones (do not know why the chairs highest are for the aged ones, if they have that to go up a step to seat in them. She would not be more easy to seat in the low chairs) one velhinha enters and is holding in the support of my chair roando in me. Malandro that I am: – Lady, wants to seat? Offering the chair for the old one. – Very obliged my son. With that one sorrisinho of who earned in the lottery. Yes, I offer the chair in case that somebody is in foot, for more strange than this is in the days of today. I do not make this for education, not because I feel well, but because I know that in the deep that one galera that she is in foot intensely xingando to this for not offering me my comfortable and hygienical chair. as they must know, if is pra to xingar, is to raise better me! Here it is that I listen: – It wants to seat? Giving one tapinha in the col with one sorrisinho depraved in the face. – Not, I go down in the next one! Not, I did not go to go down in the next one!